Some S. Florida Latinas Converting to Islam for Emphasis on Family, Women's Roles

By Tal Abbady Melissa Matos slips into an easy communion with her newest circle of friends.
At regular meetings, they invoke their families' native towns in Cuba or the Dominican Republic, or recipes for arroz con pollo. English is interspersed with Spanish. And, posing no incongruity to the women, hijabs, or Muslim head scarves, frame their faces.
When she converted to Islam in May, Matos, a Dominican-American raised as a Seventh-day Adventist, expected the passage to be lonely.
"I said to myself, `Great, I'm going to be the only Muslim Latina in the whole world,'" said Matos, 20, a student at Florida International University who recently joined a group of Latina converts to Islam.
Scholars say Matos is part of a growing number of Latin women converting to Islam for its emphasis on family, piety and clearly defined women's roles, values converts say were once integral to Hispanic culture but have waned after years of assimilation.
The women are among 40,000 Hispanic converts to Islam in the United States, according to the Islamic Society of North America. About a decade ago, Latino converts began forming Internet groups such as the Latino American Dawah Organization and the women's group Piedad that trace Hispanics' ties to Islam back to the Spanish Moors.
Grassroots leaders say the number of converts grew sharply after the Sept. 11, 2001, attacks, bucking a trend of thought among Americans that links Islam to terrorism.
Sofian Abelaziz, president of the Miami-based American Muslim Association of North America, said one indication of the conversions is the demand for Spanish-language copies of the Koran, which spiked after Sept. 11. In the past two years, the group has filled orders for 5,500 Spanish-language Korans for schools, cultural institutes and prisons around the country, out of 12,000 orders total.
Matos and other converts say the recent media spotlight on Islam was their first exposure to the faith and spurred further learning.
"[Before] I picked up the Koran, my attitude was, `There's something wrong with this religion,'" said Matos, 20, of Miramar. A friend gave her a copy of the Koran. "But then I saw it was filled discussions of grace from God, of the protection of things we talk about as human rights, of a universal brotherhood. ... This is a religion that encourages thinking and contemplation," she said. In May, Matos converted by reciting the shahada, a prayer in which converts attest to their belief in Allah and Mohammed in front of Muslim witnesses. Islam now circumscribes her life. She is studying Arabic, prays five times a day, wears a hijab and follows Islamic dietary laws.
"There is no conflict between my Dominican heritage and Islam. I grew up in a culture where you have a family you love and you take care of one another, and Islam complements those values," Matos said.
Matos' conversion rattled friends and family members who linked Islam with Taliban-style oppression, but scholars say Latina converts are practicing a confessional Islam that offers strong moral guidelines.
"People might ask, `Why would women convert to a religion that is so traditional in its gender roles?' But that's part of the appeal. There's a recovery of dignity," said Manuel Vasquez, religion professor at the University of Florida. "Second-generation Latinas are caught between the morality of their parents and the morality of the larger mainstream society. Islam offers a clear code. Women ... know they are respected, taken care and protected from the negative influences of secular society. It's a kind of empowerment they don't experience in a culture that is constantly sexualizing them, and Latinas are particularly sexualized."
The converts may be fashioning a form of Islam that meets their needs in a country that allows them to do so.
"It's a comment on our society, on the fragmentation of American family life," said Leila Ahmed, a Harvard University professor who has written extensively on gender in Islam. "We have to bear that this is happening in America, where there is freedom of choice. These women are not converting in order to go and live in Saudi Arabia. We also don't know how permanent these conversions are in a country where people convert two or three times in their lives."
Like many converts, Matos calls herself a "revert," a reference to the Muslim belief that everyone is born in a state of submission to Allah. Being Hispanic and following Islam now are inextricable.
"When I meet with [my group] we speak in Spanish," she said. "We'll talk about what it was like back in Cuba or the Dominican Republic. And yet we're all wearing hijabs. It reminds me of the universality of Islam."
Religious leaders say the Latina converts assimilate easily into Islam.
"What they see in Islam is what their parents used to practice: that respect for elders, the care and protection that husbands are obligated to give their wives," said Maulana Shafayat Mohamed, director of the Darul Uloom Islamic Institute in Pembroke Pines. "Many converts tell me, `This is how my parents grew up.'"
When a Hispanic Muslim friend slipped a copy of the Koran into her hands, Marie Hernandez found "a total way of life." (Courtesy Sun Sentinel)

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