Eid-ul-Adha: The Moral Lesson
By Dr. Mohiuddin Waseem
McAllen, TX

 

This week, Muslims all over the world celebrated `Eid-Ul-Adha', a day to commemorate the sacrificial act of Prophet Abraham, peace be upon him (PBUH). Both, the Judeo-Christianity and the Islamic traditions affirm to the fact that Prophet Abraham was tested by God Almighty in one thing which he held most dear to his heart; a vision wherein he was to sacrifice his only son to God. When Abraham discussed his vision with his son (Ishmael) (PBUH) he replied, "O my father do as you are commanded. You shall, by God's will, find me to be among the patient".
Abraham took his son Ishmael and placed him on the ground and when he was about to sacrifice Ishmael, God called out "O Abraham! Thou hast already fulfilled the vision! This was indeed a manifest trial". God then provided him a ram as an alternate sacrifice in place of his son and a reward for his sincere intentions. Afterwards God blessed Abraham with a second son Isaac (PBUH), a great and righteous prophet. The story can be found in the pages of the Holy Quran Chapter 37, verses 100-113.
The Biblical story in the book of Genesis differs by naming Isaac as the favorite son stating, “And God said, take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of” (Genesis 22:2). Other than that difference the stories in the Holy Quran and the Bible are in agreement that God did not want Abraham to actually sacrifice his son but the purpose of this trial was to test his loyalty. Here too God stops Abraham at the last minute and makes Isaac's sacrifice unnecessary by providing a ram, caught in some nearby bushes, to be sacrificed instead.
Though the Holy Quran (Chapter 37) does not spell out the name of Ishmael in the text (Arabic), in the Muslim mind the likelihood of him being the sacrificial one is strengthened by the fact that the Quran immediately after mentioning the story of sacrifice (verses 99-111) says, “And We gave him (Abraham) the glad tidings of Isaac, a prophet, one of the righteous”(verse 112-113) therefore one who was not born yet (Isaac) cannot be the sacrificial one. Similarly the “only son” of Bible cannot be Isaac because even the bible is in agreement that Isaac was Abraham’s second son and at a time when Abraham had only ‘one son’ it was Ishmael himself.
The famous 13th century Muslim scholar Ibn Kathir in his famous book “Stories of the Prophets” is of the opinion that biblical account of naming Isaac was tempered with at the hands of some Jewish scribes. He further elaborates his point by saying, “The only thing which could have incited them to tamper with this is their jealousy with Arabs. Ishmael is the father of Arabs who lived in the area of Hijaz, from which our Prophet (Mohammad) (PBUH) came. Isaac is the father of Jacob, who was called Israel, to whom they relate to. They wanted to take away this honor from Arabs, and so they tempered with the Book of God with omissions and additions” (p153).
Regardless of whom the sacrificial one was either Ishmael or Isaac; I believe both the sons of Abraham were righteous prophets and if asked, would have shown the same obedience to their father in fulfilling his vision without even asking a single question. Even if we agree for the sake of discussion that there truly was a rivalry between Bani Ishmael and Bani Isaac as Ibn Kathir suggested, the message of monotheism which came out of Abraham’s family deserves more discussion than the political feud within the family, which serves nothing but smears the characters of these mighty prophets and seeds hatred among the followers of Abrahamic faiths to no avail.
In such debates we often overlook the fact that killing of human beings especially children was a common religious practice in ancient cultures. It was common among agrarian societies ,e.g. in the ancient Middle East, where the sacrifice of humans to pagan gods was a normal way of showing ones devotion and loyalty to the deity, which guaranteed the fertility of their soils. In ancient China and Egypt human sacrifice was connected with ancestor worship in which slaves and servants were killed or buried alive along with the deceased kings in order to provide service in the afterlife. The practice was widely prevalent even across the Atlantic and there is archeological evidence that the South American Aztec sacrificed annually to the sun, and the Incas made human sacrifice on the accession of their rulers.
It is immaterial to me which son of Abraham fulfilled his vision because I read the story of sacrifice in the context of ancient Middle Eastern cultures which in those days favored human sacrifice. I am in favor of modern understanding of the text where God inspired Abraham in order to teach him a lesson that human sacrifice is abhorrent and it is the surrender of ones will alone that God required. I believe all civilizations of the world are indebted to Abraham’s family who demonstrated the moral lesson of their sacrificial act in such a way that abolished the era of human sacrifice in favor of animal sacrifice.

 

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Editor: Akhtar M. Faruqui
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