Signs from Allah: History, Science and Faith in Islam
113. Sultan Abdul Hamid II – Part 3

By Professor Nazeer Ahmed
Concord, CA

Meanwhile, the Russian aggression had to be met. The Sultan’s response was characteristically Islamic. He took out the Prophet’s mantle from the Topkapi palace, declared the resistance to Russia a jihad, proclaimed himself a ghazi after the example of the early Ottoman Sultans and appealed to Muslims worldwide for support. This pattern of appeal to the global Muslim community was to be repeated, time and again, during the reign of Abdul Hamid.
The response from the Turks, Arabs and Albanians was overwhelming. Men came out in droves to join the armed forces. Women offered their jewelry to finance the war effort. The Sultan selected the best available generals for the defensive campaigns. Ahmed Muhtar Pasha was appointed the commander of the eastern forces. Muhtar reorganized his troops, dispersed over the eastern districts, and stopped the Russian advance at Kars. On the western front, Sulaiman Pasha was appointed the commander, while the defense of the Bulgarian passes was delegated to Osman Pasha. Sulaiman brought reinforcements by sea to Alexandropolis, swiftly moved north through western Bulgaria and drove the Russians back across the Shipka Pass. The Russians regrouped and with a large horde of over 100,000 men, backed by the main Romanian regiments, made a thrust at the strategic town of Plevna. Meanwhile, Osman Pasha had reinforced the town, built a fortress, dug trenches and had brought in heavy guns to defend the surrounding terrain. From this bastion, he held off repeated assaults by the combined Russian-Romanian forces, earning for himself and his men the admiration of Europeans and the gratitude of his fellow countrymen. The Sultan, in recognition of this heroic defense, conferred the title of ghazi on Osman Pasha.
The front lines were stable throughout the summer of 1877. But with the passage of time, the weight of the vast Russian Empire and of their Christian sympathizers within the Ottoman Empire, began to be felt. By October 1877, the Ottoman lines began to crack. On the eastern front, Kars fell in November, although Mohtar Pasha was able to withdraw the bulk of his forces to Erzurum. Azerbaijan, Armenia and eastern Anatolia were in Russian hands. On the western front, the heroic defense of Plevna continued. The Russians surrounded the garrison and cut off the supplies of food, hoping to starve the defenders into submission. Despite the lack of food and the harsh winter, the Ottomans held on, hoping for fresh reinforcements from Istanbul. But the Russian juggernaut tightened. In December, Osman Pasha ordered his troops to fight their way out. In hand to hand combat, over 30,000 Ottoman troops died. Thousands more perished in the icy mountainous terrain. Plevna surrendered. Showing no mercy, the Russians and their Romanian comrades butchered the survivors in the city.
With the fall of Plevna, the bulk of the Russian army was free to move southward. Sofia and Erdirne fell in rapid succession. An advanced detachment under Grand Duke Nicholas reached the outskirts of Istanbul. The capital city, already swollen with hundreds of thousands of refugees, braced for an assault. The rapid advance of the Russian armies towards Istanbul caused an alarm in Vienna and London. Should the Russians occupy the empire, the Ottomans would default on their loans to the European bankers. Panic set in in the London financial markets. Realizing the threat to its financial interests and its imperial interests in Egypt, the British cabinet issued a stern warning to the Russians not to advance on the Straits. A humbled Sultan Abdul Hamid wrote to Queen Victoria asking her to arrange an armistice and requesting the British fleet to anchor in Istanbul as insurance against Russian occupation. The Czar, exhausted from his campaigns against the Turks, was in no position to wage a wider war with Britain and Austria-Hungary. He wrote to the Sultan assuring him that the Russians had no intention of occupying Istanbul.
In March 1878, the Russians and the Ottomans signed a Treaty at San Stefano, a small village located on the outskirts of Istanbul. By its terms, the Ottomans ceded the districts of Kars, Ardahan and Batum in the east to Russia. The Straits would be open to Russian shipping. The independence of Rumania, Montenegro, Serbia and Bulgaria was acknowledged. Montenegro and Serbia were expanded to include large portions of Bosnia and Albania. Bulgaria was rewarded with all of eastern Rumelia and northern Thrace and its territories grew more than threefold to extend from the Danube River to the Aegean Sea. The dream of the Czars to create a Balkan political landscape dominated by Russia was fulfilled. The Ottomans agreed to pay a war indemnity of 24 billion kurush to the Czar over a period of 100 years. Summarily, the terms were nothing short of surrender by the Ottomans.
The Treaty of San Stefano was unacceptable to the other European powers. Britain and France were opposed to a Russian dominated Bulgaria extending to the Aegean Sea. Austria objected to Russian influence over Serbia and Montenegro. Bismarck of Germany, allied with Austria and Russia in the League of the Three Emperors, realized that unless rapid steps were taken to defuse the situation, war might erupt between his two allies. Therefore, he agreed to convene a conference of the principal powers in Berlin, in which all the terms of the Treaty of San Stefano would be renegotiated. The Treaty of Berlin, which concluded in July 1878, divided Bulgaria into three parts. The northern part would be autonomous under Russian guidance but would pay an annual tribute to the Sultan. The second part, east Rumelia, would be under Ottoman control but with a mixed Muslim-Christian administration supervised by the powers. The southern part, consisting of Thrace and southern Rumelia were returned to direct Ottoman administration. Bosnia-Herzegovina was placed under Austrian control. The independence of Montenegro and Serbia was affirmed. As a “precaution” against further Russian military pressure against the Porte, Britain occupied Cyprus on the pretext that it could rapidly respond to any future threats by the Czar. Ottoman war indemnities to Russia were reduced to 350,000 kurush annually for 100 years. The Conference of Berlin thus sealed the fate of the Ottoman Empire in Europe with only a rump swath of territory left to link Istanbul with Albania. To the east, the Ottomans lost several districts in Armenia and Azerbaijan. Perhaps, as significantly, the cost of the war exhausted them financially. The war indemnities to Russia added to the already crippling debt payments to European bankers.
The Russian invasion of 1877-1878 and its aftermath had a profound impact on the young Sultan. Abdul Hamid realized the futility of holding on to European territories in which the Christians were a majority. His Christian vassals had rebelled and had aided the Russians, despite the reforms instituted under the tanzeemat and despite the representation given to them in the new Ottoman parliament. He was deeply disappointed with the principal powers which had let down the Ottomans despite their treaty obligations. It became apparent that the principal powers desired nothing less than total dismemberment of the Ottoman Empire. These fears were soon confirmed by French moves on North Africa and British moves on Egypt. The war had brought hundreds of thousands of Muslim refugees into Istanbul, fleeing the mass slaughter that followed the Russian advance. Having lost everything in their flight, these refugees were extremely bitter towards their Christian neighbors. These factors made the Sultan turn his back on Europe and reorient his focus towards the Muslim Middle East.
The question before the Sultan was this: How could the Caliph disengage from Christian Europe without humiliation so that the Muslim core of the Empire was preserved and provided a nucleus for future Islamic political renewal? This was a paradigm shift for the Ottomans who had carved out their European empire (1350-1453) long before their thrust into Syria, Egypt and Arabia (1517).
The Sultan’s tilt towards the Islamic Middle East contrasted with the main thrust of the tanzeemat towards multi-religious Ottomanism and introduced an element of tension in the Ottoman governing circles which persisted well into the 20th century. Ottomanism was also challenged by the rising tide of nationalism in the Balkans. This introduced a second element of tension in the empire. A third element of tension was traditionalism versus modernism. There were those in the empire, the ulema and the kadis, who desired a slow evolution of society and its institutions from its Islamic past. And there were those among the more secular men of the tanzeemat and the non-Muslim millets, who desired a more secular approach. These tensions were exacerbated by the continuing imperial ambitions of the European powers.
To save what was left of the empire, the Sultan desired a faster modernization of the empire using a centralized approach. The men of the tanzeemat, too, desired reforms, but despite the experience of the war and the letdown by the Christians in the Balkans, they persisted in the belief that constitutionalism was the best way to bring about change. The two approaches were bound to clash, and they did. And in its aftermath, the empire first moved towards autocracy and pan-Islamism and then swung back towards parliamentary rule and secularism.
(The author is Director, World Organization for Resource Development and Education, Washington, DC; Director, American Institute of Islamic History and Culture, CA; Member, State Knowledge Commission, Bangalore; and Chairman, Delixus Group)


 

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