By Syed Arif Hussaini

June 01 , 2007

Asma’s Fascinating Book on Islam


Piquant to read, racy in style, logical and weighty in contents, anecdotal in narration that arrest the reader’s attention, Asma Gul Hasan’s book “Why I am a Muslim?” is a remarkable presentation of an American Muslim’s case for being a devoted Muslim and an equally committed American at the same time.
When asked after one of her public addresses whether she was an American or a Muslim first, she said: “I am both first at the same time –not just because I don’t find that the two conflict with each other, also because they often overlap. Being Muslim makes me a better American and being American makes me a better Muslim.”
The conflict in the minds of American Muslims has arisen after 9/11 owing to the general tarnishing of Muslims as potential terrorists by a biased media, the diatribes against Islam spouted by religious leaders like Franklin Graham, Pat Robertson, Daniel Pipes, and Jerry Falwell in total disregard of tolerance and objectivity that they have themselves been preaching vehemently. Talk show hosts appeared to be deliberately provoking anti-Muslim sentiments by making fantastic allegations. I heard one of them say: “The Arabs eat camel droppings”!
Sophisticated elements too presented the horrific event of 9/11 as the beginning of the fulfillment of Prof. Samuel Huntington’s prediction of a clash of Christian and Muslim civilizations. To add to the bitterness of the cup, Bush administration’s policies too have been biased. “We have a unique relationship with Israel” said the President and threw away even the fig leaf of impartially in the Middle East conflict by endorsing the brutal measures of Ariel Sharon against the Palestinians. The decision of President Bush to go to war against Iraq, despite the unprecedented worldwide anti-war demonstrations, was, in all probability, intended to defang Iraq, to put a stop to its financing suicide bombers, and to render it totally harmless to its Jewish neighbor.
In such a charged political milieu, American Muslims who had every reason to count the blessings of being American citizens, found their loyalty to the land of their adoption under severe strain. Their leaders back home appeared to be paralyzed by the fear of the mighty super power’s wrath and the Hobson’s choice it offered: “Are you with me or against me?”
Slavish and cringing in outlook, Muslim media have largely been unable to counter effectively adversarial comments of the Western media.
In such a confusing and depressing ambience, Asma’s book ushers in a breath of fresh air, a clarity of thought on the situation, and a rekindling of earlier ebullience.
A graduate of the prestigious, all-women Wellesley College, and of the School of Law at the N.Y. University, Asma was born some thirty years back in Chicago to the prominent Pakistani couple, the Gul Hasans, who played a significant role in her upbringing in Islamic tradition. Islam was a major subject in her undergraduate studies, but her interest and erudition went far beyond the prescribed books. I can vouch for this having read some of the books in her bibliography, and having, studied as a student of Persian, the Mathnavi of Rumi and the Devan-e-Hafiz. (Incidentally, my daughter, at whose house in Connecticut, on a visit from California, I am writing this piece, was born in Ankara while I was stationed there, and was named Rumi as she was born within hours of our visit to the saint’s shrine.)
Asma’s book counters, directly or indirectly, the misperceptions about Islam floated by the Western media in the vehemence of their reaction to the tragedy of 9/11. Although she is an attorney, a debater, and a much-sought after public speaker, her book simply states the seven reasons that have led her to be staunch Muslim without derogating or abridging in the least measure the intensity of her patriotism for the country of her birth and breeding - the USA.
With a remarkable dash, erudition and insight, she provides proof of more commonalities than diversions between Islam and U.S., thus removing many misperception about a great religion spread willfully or inadvertently in the American society by tendentious media and some religious, political and academic figures with axes to grind. Her theses are equally helpful to American Muslims in seeing their issues in proper perspective.
“The fringe benefits of practicing Islam with a touch of American culture is”, she maintains “that the aspects of Islam often overlooked in Islamic countries - like racial and gender equality, racial harmony, charity and humanitarianism- are rediscovered by American Muslims. These aspects are a part of American culture too, and the dual emphasis from Islam the religion and America the culture allows American Muslims to practice a more Qur’an-based Islam than many world Muslims”
The values underlined by Prophet Muhammad in his final sermon at Arafat in Makkah, Asma points out, are “the core values of America too” incorporated in the Constitution and the Bill of Rights. She draws a parallel with the Constitution of Medina, the first constitution of the world drawn up by the prophet himself within a year or so of his migration to that city and the setting up of the first Muslim state.
Asma gives seven reasons as to why she is a Muslim: because (1) she was born a Muslim, (2) Islam gives a direct relationship with God, (3) Islam has a rich mystical tradition in Sufism, (4) Islam expects and allows her to make mistakes, (5) Islam stands for diversity, (6) Islam is a woman’s religion, and (7) being a Muslim makes her a better American and vice versa.
Asma’s book endeavors to resolves many conflicts in the minds of young American Muslims about their identity in the current media cacophony against ‘Islamic fundamentalism’, ‘Islamic extremism’, ‘Islamic terrorism’, Al Qaeda and Osama’s nefarious designs.
The book need must be read particularly by conservative Muslims, Imams, and those whose sights are fixed backwards going back to over fourteen centuries, to realize the aspirations and outlook of the younger generation growing up in America. Pragmatism dictates that they overcome their cultural biases and grapple with the reality and arrive at a synthesis in the interest of their own happiness and for a secure and prosperous future of their offspring. Asma Gul Hasan’s book is not only thought-provoking but also provides a guideline to work on with such adjustments as may appear appropriate in one’s peculiar circumstances and environment.
(The writer is a retired civil servant who has served in Pakistan’s missions in Ottawa, Jakarta and Bangkok, and as an international civil servant in Ankara and Colombo. He has been living with his sons in California for almost two decades and may be reached at: arifhussaini@hotmail.com)

 

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