Sham Democracy

By Dr. Farhana Mohamed Khan
South Pasadena, CA

Wonder why in America democracy (or even in India) is a sustained reality and in Pakistan it continues to be a fleeting fantasy? With true democracy comes the sovereignty of people, where the elected leaders are responsible for bringing positive changes in peoples’ lives, are accountable to their constituents, act ethically, and show fiscal responsibility (or else they are shown the door) - most of these characteristics are absent from the Pakistani sarkari scene.

The United States is the mightiest country in the world with a GDP (gross domestic product) of almost $11 trillion but a cabinet comprising of mere 15 members. Compare this to Pakistan: the country has a GDP of $0.318 trillion but a massive cabinet of 64 Federal and State Ministers. If one includes 26 parliamentary secretaries and 30 Chairpersons of Commissions or Standing Committees (with similar federal ministerial privileges) then the Pakistan cabinet makes up a staggering number of 120. Vow! Most of these highly paid Ministers of State, with spectacular privileges, are no more than interns-on-training with absolutely no administrative, or leadership background. The only thing going for them is strong political or feudal nepotism. As Kashmala Tariq, MNA and herself member of the sarkari Party (Pakistan Muslim League -Q), declared, “All the Mazari, Leghari and Bazari (low street people) have joined the cabinet.”

While the current Pakistani government does not stop trumpeting the improved macro economic indicators during the five-year Musharraf era, one wonders how long it will take for the micro indicators to improve. While the Pakistani masses are coaxed to appreciate the $12 billion reserves (mostly amassed due to the post-9/11 remittances sent by the expatriate Pakistanis), the country slid on the UN Human Development Index from 128th rank in 2002 to 144th in 2003. In Pakistan, highly gullible masses are made fools by confusing them with the macro and micro economic indicator jargon. In America, a President has to demonstrate blanket improvement of all the economic indicators during only four years of his office - no confusion here. In India, the Vajpayee government was thrown out of power this year because Indian masses felt that the “Shining India” slogan pushed by the sarkari VJP eroded their quality of life. So, despite a very good performance with the macro indicators, the Vajpayee government was dismissed - only because democracy worked there.

The US Presidential elections, especially presidential debates, are spectacular examples of how candidates stand before the public (not VIPs), defend their record, and prove their worthiness for the job. For instance during the last two debates, both President Bush and Senator John Kerry fielded questions from the undecided voters. Their responses were strictly monitored for the allocated time by the non-sarkari media facilitators. Another amazing thing was the mastery on policy issues and statistical wizadry demonstrated by both candidates - that showed how seriously both wanted to sound credible and knowledgeable before the masses.

Now let’s discuss the sarkari VVIP culture of Pakistan. During the recent Defense Expo held in Karachi, all the highways leading to the Expo site were closed to public traffic for several days. While the sarkari VVIP motorcades zoomed on the highways, Karachiites, who provide 70% revenue to the national exchequer, were blatantly prohibited from using the public highways made from their blood and sweat resulting in immense hardships. Compare that to the USA. While much more strategic security is kept in mind here to protect the political figures, usually the streets are closed for through traffic only long enough to allow the passage of VIP motorcades or for the duration of a political gathering - usually no longer than few minutes to several hours. In addition, both major presidential candidates’ websites alert the local public about the upcoming political rallies in their area.

As for Pakistan, what is unconscionable is that the sarkari VVIP culture only protects its own but ignores to safeguard places of worship (despite several attacks in the past).


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Editor: Akhtar M. Faruqui
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