Ramay —
a Multifaceted Personality
By Dr Afzal Mirza
Sparks, MD
When in 1967 Zulfiqar Ali Bhutto launched Pakistan
Peoples Party at a gathering of like-minded people
it was not just a coincidence that majority of
them were intellectuals. They were quite different
from the later crop of politicians that emerged
after the 1985 elections who were mainly from
feudal class or businessmen and other nova riche
upstarts.
The reason was that the political parties boycotted
the polls and genuine politicians did not contest
the elections. In spite of his feudal background
ZAB had an intellectual streak in him. His Oxford
days friend Prof Rashid Badshah used to tell me
that Bhutto was a voracious reader. So among that
group in 1967 one could find those who used to
participate in heated political and academic discussions
at different forums and were determined to change
the exploitative system of the country. Haneef
Ramay happened to be an important member of that
group.
I had first seen him in Government College Lahore
where he was somewhat senior to us and was doing
masters in economics. In early 1950s GC could
rightly boast of a number of students who later
rose to prominence in different walks of life
in the country. Ramay’s contemporaries were
Muzaffar Ali Syed, Ghalib Ahmad, Javed Shahin,
Mahmud Salim Jillani (now Dr M.S.Jillani) Shahzad
Ahmad, Dr Mahbubulhaq and others who were all
boarders of the new hostel where the famous poet
and academician Sufi Ghulam Mustafa Tabassum was
the superintendent. The atmosphere was thus most
congenial for literary and artistic activity.
Ramay, a thin lean, and introvert and shy person
at that stage did not show any interest in the
college union activities and college politics
but loved to paint and participate in the literary
gatherings of the college as a back bencher.
After his masters he joined the family publishing
business and used to embellish the books published
by Maktaba-e-Jadid with his calligraphic designs.
During those days his company published two beautifully
Ramay- designed books of poetry authored by Majid
Amjad and Akhtarul Iman. He was also involved
in the company’s literary quarterly magazine
Savera and to him goes the credit of introducing
famous novelist Abdullah Hussain to the literary
world.
As the story goes Abdullah Hussain whose real
name is Mohammad Khan wrote his novel while working
as a shift chemist in Daudkhal Cement Factory
and brought it to him for publication. Ramay suggested
to him to change his name to Abdullah Hussain
as Mohammad Khan would not attract the readers
and before publishing the novel he published some
of his short stories and novellas in Savera under
his new pen name to prepare the ground for publication
of Udas Naslein. His plan worked and Abdullah
Hussain is one of the country’s important
writers today. As after the takeover of Progressive
Papers Ltd by Ayub government the circulation
of Lail-o-Nahar was dwindling Ramay took the right
decision of starting a weekly magazine Nusrat.
As against the original Lail-o-Nahar Ramay’s
magazine was apolitical with emphasis on literary
writings of all schools of thought.
Ramay, as portrayed by some writers, was never
a supporter of progressive writers’ movement.
He was more inclined towards religion and spirituality
which can be seen from his later writings in his
books Dubb-e-Akbar, Islam ki Roohani Qadrein,
Maut Nahin Zindagi and his only English novel
Again. It seems that at a later stage he drew
inspiration from his teacher Safdar Mir who was
experimenting in metaphysical thought after delving
deep into Marxism. So his magazine Nusrat started
publishing articles on religious issues written
by writers who espoused for Ijtihad and bringing
Islam in line with modern-day requirements. Among
them one could find Ghulam Ahmad Parvez, Safdar
Mir, Ghulam Jillani Barq, Prof Muhammad Usman,
Fateh Muhammad Malik and others. It was during
that period that I met him for the first time
in his small office on Macleod Road.
I was accompanied by Prof Tahir Farooq .I had
written a few poems and a translation of Alberto
Moravia for Nusrat and Ramay was happy that I
came to see him. He had a pleasant personality.
Being an artist he grew long hair and interestingly
he never changed his disposition even after becoming
the chief executive of the provincial government.
Incidentally, my old college friend Javed Shaheen
was also working in Nusrat those days. Both Ramay
and Javed Shaheen entertained us to tea and discussed
the current literary situation including a few
of my contributions to the magazine.
Ramay’s involvement in political affairs
began in 1964 when Ayub Khan contested elections
against Mohtarma Fatima Jinnah. As we remember
it was a tough contest and the ruling circles
were greatly scared of the popularity of Miss
Jinnah. The ruling party appointed ZAB as its
general secretary and Ramay joined its publicity
wing and I believe that not only Ramay’s
company made some money out of it he also came
closer to Zulfikar Ali Bhutto. In the 1970 elections
therefore ZAB made him in-charge of the publicity
wing of PPP and he discharged his job with great
success. Ramay’s Nusrat which was hitherto
apolitical suddenly became a political magazine
and its enormous popularity led Bhutto to make
Ramay the editor of daily Musawat.
When Bhutto’s manifesto of socialism came
under fire from the rightists and ruling circles
it was Ramay who gave it the name of Islamic Socialism
and wrote forceful articles in its support. These
articles and writings of some other writers were
later published in the book entitled Islamic Socialism
edited by Haneef Ramay. After the dismemberment
of Pakistan when PPP formed the governments in
the left-over country Ramay served as finance
minister and chief minister of Punjab. His appointment
as chief minister of Pakistan’s feudal dominated
biggest province where thus far only politicians
of feudal background had assumed this office was
indeed unprecedented.
Unlike other Punjab politicians Ramay came from
a middle class background. Their family had migrated
to Lahore from a small village near Shiekhupura
a small town a few hours’ distance from
Lahore. As expected his tenure therefore did not
last long and soon he had to part ways with his
party and its chief. His fault was that he espoused
the cause of the ordinary people of Punjab. Unfortunately
his political career took him away from literature
but as chief minister he made it a point to initiate
some of the development projects related to art
and literature. Among these the building of Arts
Council designed by Nayyar Ali Dada is a living
testimony to his devotion to art. Whenever free
from his other obligations he would also participate
in literary functions. I remember that only once
I met him in passing when he was in power. He
had come to preside over the launching ceremony
of Mahmood Shaam’s book entitled Cardiospasm.
It goes to his credit that in spite of his heavy
duties he made it a point to chair the function
of his old literary friend.
Falling from grace cost him heavily. He had to
undergo incarceration and that too in Lahore Fort’s
infamous interrogation center. He was released
when the government changed. Ziaulhaq, like all
military dictators, wanted to elicit the support
of all those who were victimized by the previous
government and for a while Ramay did think of
supporting the dictator. Those days he and Shaheen
Ramay came to an exclusive dinner at my brother
in law’s house and we talked about the current
political situation. He was upset with what happened
to him but soon regained his poise and gave up
the idea of supporting the martial law regime
because it was against the principles he stood
for. During that period he took some decisions
that he would later on regret.
To participate in the elections called by Zia
which were then called off by him Ramay formed
the Musawat Party. Soon he realized that a politician
with middle class background and scarcity of funds
cannot run a political party and he merged it
into Jatoi’s National Peoples Party. When
the elections were postponed indefinitely he chose
to go into exile in the USA. There he ran a gas
station and concentrated on calligraphy and worked
on a novel in English. When political activities
were resumed he returned to Pakistan and rejoined
the Peoples Party. During the second tenure of
Benazir Bhutto he contested elections from Lahore
and won a seat in the provincial assembly. He
was then elected as speaker of the Punjab Assembly.
As speaker and later when Farooq Leghari dissolved
the assemblies he resumed his public activities
holding exhibitions of his calligraphic paintings
and speaking at functions. Disgusted with another
dictatorship in the country he shifted to America
again and was living in Florida with his second
wife Joyce for the last few years.
His English novel Again was published by Xlibris
Corporation USA in 2000. The novel as its flap
indicates is “an elegant vision of the regeneration
of our global human family, symbolized by Adamian,
Second Adam. He is sent to the first Adam to obtain
the essential human experience on which to rebuild
a more loving, joyous and hopeful world.”
He recently returned to Pakistan for a short stay
but slipped and fell in his son’s home just
a day before his departure for USA. Perhaps the
fate wanted him to be buried in the soil of his
native land.
Ramay was a down to earth person. Last time I
met him when he was waiting in a queue to enter
the hall in Lahore where Naom Chomsky had come
to speak. He had no pretensions of being a former
speaker, governor or a chief minister. He was
the same thin, lean and tall person but his long
thick hair had gone gray and there were wrinkles
of years on his face. It never occurred to me
that I was meeting him for the last time.
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