Turkey’s Perverted Secularism
By Siddique Malik
www.spreadfreedom.com

When it comes to secularism, Turkey’s establishment has it all wrong. Under persistent military pressure, successive Turkish governments have regulated one of citizens’ basic rights, i.e., the right to dress as one pleases. This makes Turkey, an otherwise relatively modern country, look like a tyranny. Suppression engenders extremism, and once a society is afflicted with this disease, it is only a matter of time before it will be face to face with fanaticism. What happened in Turkey on May 17, 2006 should open the eyes of all those who shamelessly impose their perceptions of ‘suitable behavior’ on society.
A man calling himself “a soldier of Allah” burst into a courtroom of Turkey’s highest court, the Council of State, and started to shoot at judges. Five judges were injured, on of whom, Judge Mustafa Yucel Ozbilgin, later succumbed to his injuries. The shooter was upset over the court’s decision to uphold a sanction against a female public servant for wearing headscarf to work, because of her religious considerations.
However, the court is not to blame for this verdict because it simply interpreted the bizarre statutes that outline a dress code for female public servants. These statues are a hangover from the days of the founder of modern Turkey, Mustafa Kemal Ataturk. When he overthrew the country’s religion-based oligarchy called the Ottoman Empire, he went overboard. Some of his actions were drastic but unnecessary, culturally offensive and anti-freedom. He ordered a restructuring of the Turkish language, switching its Arabic based alphabets to European style alphabets. Also, he banned religious symbols, like the headscarf. Surely, this must have triggered resentment and sowed the seeds of societal fissures.
However, considering that he rid his country of a corrupt oligarchy, Ataturk can be forgiven for these excesses. Had it not been for him, perhaps today’s Turkey would be a failed state, instead of being vibrant enough to become a NATO member. If Ataturk had lived longer, perhaps, he would have eventually reversed the anti-freedom laws. Every one is allowed to make a mistake or two, especially when one is engaged in dealing with history’s tidal forces. It is the responsibility of such a leader’s successors to plug these gaps. This is how America got its bill of rights.
America was lucky because its successive leaders believed in improvising the republic rather than using its birth defects to protect their personal interests and pursue parochial causes. Turkey, like many other countries was not so lucky. Its army developed a taste for power (direct and indirect), and wanted to preserve tools that could help it suppress the people. Preserving secularism became an excuse for suppressing freedoms. Power grabbers love tools of suppression.
Another such country is Pakistan, where people are exploited by religious extremists and feudal lords, in cahoots with the army, in the name of religion. These elements have conveniently forgotten the secular intentions of Pakistan’s founding father, the British educated lawyer, Mohammad Ali Jinnah. Lucky for these power hungry demons and unlucky for Pakistanis that he died just a year after the country was created. He thus could not leave his imprint on his nascent nation. Since then, the power hungry establishment has enforced many suppressive statues on one pretext or another. Consequently, today, fanaticism is a huge problem in Pakistan.
Of course, I condemn the callous act of violence in the courthouse in Ankara. But it is time that Turkey fixes its completely inaccurate and inhuman interpretation of secularism. Turkey’s stance is in violation of human rights, and it hurts the concept of secularism on at least two counts. First of all, it brings a bad name to secularism, the only civilized way to ensure societal equity and harmony. Since majority of the Turkish people are Muslims, it gives bigots in other Muslim countries ammunition to malign secularism, and if Muslims worldwide need one thing desperately, it is a commitment to secularism. Otherwise, they will remain mired in an endless orgy of breach of human dignity and resultant chaos.
Secondly, by suppressing people’s religious rituals in the name of secularism, Turkey creates a wrong impression that secularism must remain apprehensive of religion, and this is totally unfair. Secularism respects all religions and the right of the followers of all religions to freely practice their faith as they deem it fit. Secularism frowns upon the state’s flirtations with religion or vice versa. Turkish style suppression of religion constitutes a de-facto involvement of religion in government. Therefore, Turkey may think that it is secular but practically, it is not.
Turkey must abrogate its anti-headscarf law. This will do Turkey a world of good in the context of its current foreign policy goals, too. Turkey wants to become a member of the European Union but Europe is skeptical of Turkey’s commitment to human rights, and this law adds to this skepticism. Meanwhile, in an aberrant response to its current social problems, France recently banned female students from wearing headscarf in public schools - exploitation of religion is alive and well in France. Here is an earth-moving opportunity for Turkey. It should abrogate its anti-headscarf law and then give France a lecture or two on human rights which France obviously needs. It’s about time a Muslim country is seen promoting human rights rather than always being labeled as a violator.
Turks poured into streets at the murdered judge’s funeral, chanting pro-secularism and anti-fanaticism slogans. Also, they have been raising voices in favor of women’s right to dress as they please. Obviously, the people of Turkey comprehend the interdependence of secularism and freedom. Their work is thus cut out; they must make their military release its dilapidating grip on their secular democracy.
Secularism without full freedom is a farce, as is religion through imposition. The defunct Soviet Union did not allow religion into governmental affairs. Cuba, China, North Korea do not do allow this mixing, either. This conduct cannot be pro-secular because these governments are anti-freedom. On the other hand, Stone Age dispensations such as Iran and Saudi Arabia force their ruling cabals’ religious perceptions down their people’s throats, another form of anti-freedom behavior. Does Turkey want to be identified with these truculent and constrictive setups, or it rather be listed with truly free nations like America?



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Editor: Akhtar M. Faruqui
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