How to Visit a Doctor’s Office (If You Must)
By Zulfiqar Rana, MD, MPH
Mobile, AL

In the US, when patients talk about wanting to avoid physicians they usually mean that they do not like the long waits, the extensive paperwork or the insurance hassles. However back home, when people talk about not wanting to go to a doctor’s office they are usually dreading doctors per se (apart from financial reasons). However, doctors are a necessary evil. We need them in urgent and emergent situations and seeing them actually seems to help (sometimes).
I remember once one of my friends talked to me about his harrowing experience about going to a doctor back home. The ailment started as a simple backache but soon culminated into a recalcitrant pain syndrome that just would not go away. It got to the point where it was affecting his quality of life. Thereafter started his ordeal entailing doctor visits, a plethora of tests that yielded nothing except cash and kick-backs for physicians and a host of failed therapies. After a few visits my friend had a flash of brilliance. He was going to this joint specialist and nothing had worked so far. Moreover, the rheumatologist’s explanations about the diagnosis and treatment left much to be desired not to mention the hefty bills that were accumulating for those five-minute consultations. So he gathered the courage and asked the specialist if he could get a second opinion. Let me pause here for a moment and explain to you the rationale behind my friend’s move. In the US (and I am sure elsewhere in the Western world as well) it is quite common to ask for second opinions in difficult cases and physicians really do not mind this practice. My friend had lived in the US for some time and probably had a little spell of amnesia that day as well. Needless to say, the consultant took quite an affront to that and as they say the rest is history. The patient was summarily discharged from the doctor’s care and was eventually left stranded.
This story is by no means an exception or an outlier – it is the norm back home. The question is why are doctors the way they are? Why are doctors rude, perfunctory and dismissive to their patients back home? The answer to the problem is complex. The transformation starts at medical school (or as some would contend much before that). A starry eyed teenager enters the medical school with a resolve to find cure for cancer and a few years later he is transformed into an incurable cynic and a skeptic. However, this is a topic for another day. For now I am going to focus more on immediate causes instead of long-term theories. As far as I am concerned this behavior can be explained on the basis of three things (I am sure there is a myriad other causes one can think of as well). First, the way the health care system is financially structured in South Asia. Second, the way mechanisms for accountability, regulation and legislation are in place for physicians and hospitals in South Asia. Last but not least the way the public in South Asia perceives physician roles and duties has a bearing on this matter as well.
In South Asia like the rest of the Third World the health care system is still overwhelmingly fee-for-service. This means that unless you pay the physician you do not get treated. Admittedly, government hospitals do a respectable job of taking care of the indigent population; the out-of-pocket expenses are still sizable. Just to give you an example. If a patient needs surgery the OR, physician and hospital charges are more or less waived. However, the patient is still responsible for the antibiotics, intravenous drips, dressings, suture material and so on. All this can pile up to a pretty hefty sum in the end. The downside of this set-up is that it gives the physicians an unfair advantage in terms of their bargaining power. This is manifest in the type of patients they see, the fee structuring and scaling and the quality of care they impart to their patients. Due to this, health care access, cost and quality all suffer. Part of this has to do with the overall condition of the judicial bodies in this region the discussion of which is beyond the scope of this article.
Second, the state of bioethics and its implementation is still in a deplorable condition in South Asia. It is a fact that medical counsels and physician organizations in South Asia have not been proactive in nurturing this oft neglected but extremely important medical discipline. To be fair it should be admitted that this field is relatively new in the Western world as well. (1) Moreover, the principles of bioethics that emanated from the West may not be wholly cognate with Eastern values. For example in Eastern setups that are more parochial and family oriented the concept of privacy does not have the same implications as in the West and is often more difficult to implement.
If in this case the physicians are to be blamed for the most part then the society does not go scot-free either. Doctors are esteemed so highly that the public is willing to overlook any shade of deviancy on their part – from frequent gaffes to overt criminal behavior in certain instances. Therefore, you rarely see doctors go on trial for malpractice in this part of the world. I remember once when I was in medical school we were attending an Ear, Nose and Throat outpatient clinic run by a senior doctor. This gentleman was not only at the pinnacle of his career but had authored some kind of book of poetry in English as well. With this impressive dual qualification he was really the king of his little hole. He was seeing a lady with a sore throat and after he was done the patient meekly asked him what she should eat. This was a perfectly legitimate question but our attending thought it otherwise. In a rather irate tone tinged with haughtiness he exclaimed, “chicken-a-la-Kiev”. He then looked triumphantly at us. The sad part is that back then we thought that his retort was quite impressive and funny. The patient left quietly after that reply. This rather forgettable incident is just another example underlining the fact that doctors are routinely involved in unconscionable bioethical practices ranging from verbal to even sexual abuse without any serious repercussions. The doctors however choose their victims carefully from among the indigent population, people without power base, retired and elderly people etc – which incidentally is the majority of the patients. What is equally surprising is that most patients would take this abuse without any recourse - verbal, physical (not recommended of course!), legal or otherwise.
So in the end what options are we left with? Not many I would confess. Just go see the physician (if you must), tell him your symptoms, get the prescriptions, pay his fee and get out of his clinic. If you know an MNA call him first. However, next time you see a physician and he seems a little paternalistic or slightly dismissive or a tad bit hasty and irate at least you would know why he or she is like that. Knowing the diagnosis is half the cure - sometimes.
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Notes:

(1) It was only as recently as 1978 when in the Belmont Report an outline of three most important ethical principles was delineated. (Those were respect for persons, beneficence and justice).

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Editor: Akhtar M. Faruqui
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