Fair to Muslims?
By Dr Akbar Ahmed
American University
Washington
Many American Muslims are fearful and angry about the Congressional hearings on Islamic radicalism that will start Thursday, with some arguing that they are a mere provocation meant to incite bigotry. But as a scholar, I view the hearings, to be led by Representative Peter T. King, the chairman of the House Committee on Homeland Security, as an opportunity to educate Americans about our community’s diversity and faith.
The topic is urgent, and the hearings overdue. It is undeniable that the phenomenon of homegrown terrorists appears to be increasing in frequency. A successful attack would set back relations between Muslims and non-Muslims for many years. The backlash would effectively sweep away the slow but steady progress in interfaith dialogue that has been achieved since 9/11.
Muslim leaders must acknowledge that many Americans are fearful of religiously motivated terrorism. Simply to protest the hearings and call for them to be canceled, as some have done, strikes many non-Muslims as uncooperative, or as intended to conceal dark secrets or un-American behavior.
Instead, Muslims should embrace the chance to explain their beliefs fully and clearly. We have nothing to hide. But members of Congress also need to act responsibly. They should avoid broad accusations, and be aware that the hearings will be closely followed worldwide. The actions of both groups will shape America’s relationship with Islam, and the relationship of American Muslims with their country.
To better understand the Muslim community and its attitudes toward American identity, I spent much of 2008 and 2009 traveling the United States. My research assistants and I visited 75 communities, from Dearborn, Mich., to Arab, Ala., and 100 mosques around the country. We conducted hundreds of interviews, and compiled some 2,000 responses to a long questionnaire.
We discovered that well before the debate last year over a proposed Islamic center in Lower Manhattan, American Muslims felt under siege. We heard heartbreaking stories: schoolchildren assaulted as “terrorists,” women wearing the hijab attacked, and mosques vandalized and firebombed.
Adding to their sense of being unfairly singled out were commentators in the news media talking as if it were open season on Muslims. Bill O’Reilly compared the Qur’an to Hitler’s “Mein Kampf,” and Tom Tancredo, a Republican who was then a congressman from Colorado, said the United States could respond to a future terrorist attack by bombing Mecca.
But I also saw much to encourage me during my travels. Muslims told me in the privacy of their homes that this country was “the best place in the world to be Muslim.” A Nigerian in Houston said he placed Thomas Jefferson “at the top of my heart.” The bearded leader of a major Muslim organization called Jefferson, a defender of religious freedom, a role model.
In Paterson, NJ, an elderly woman from Cairo who got an education in America after her Egyptian husband deserted her told us, “America saved my life.” In the only mosque in the small city of Gadsden, Ala., we met a Muslim man who had lived in the area for decades and married a Christian woman. In a distinctively Southern accent, he summed up his identity as “Muslim by birth, Southern by the grace of God.”
The Muslim community in America is not a monolith. Very broadly, it comprises three groups: African-Americans (many of them converts), immigrants (largely from the Middle East and South Asia) and white converts. And Muslims from every part of the world study and work in the United States.
Yet the diversity of the Muslim community is frequently obscured by ignorance and mistrust. We were often asked by non-Muslims whether Muslims could be “good” Americans. The frequency with which this question was asked indicated the doubts that many harbored. Too many Americans acknowledged that they knew virtually nothing about Islam and said they had never met a Muslim.
Representative King, the New York Republican who has called the hearings, has raised the issue of Muslim cooperation with law enforcement agencies. On our journey, especially in mosques, we confronted an underlying unease and suspicion toward these agencies. Frequently, even while we were being welcomed and honored, people would ask us with a nervous laugh whether we were working for the FBI. The community complained that crude attempts by the agencies to “study” them were both insulting and ineffective. They believed that thinly disguised informants who claimed to be converting to Islam were acting as provocateurs.
(Akbar Ahmed, professor of Islamic studies at American University, is the author of “Journey Into America: The Challenge of Islam”)
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