Why Salman Rushdie’s ‘The Satanic Verses’ Remains so Controversial Decades after Its Publication
By Myriam Renaud
Affiliated Faculty of Bioethics, Religion, and Society Department of Religious Studies
DePaul University
US

 

One of the most controversial books in recent literary history,  Salman Rushdie’s   “The Satanic Verses,”  was published three decades ago this month and almost immediately set off  angry demonstrations  all over the world, some of them violent.

A year later, in 1989, Iran’s supreme leader, the  Ayatollah Khomeini ,  issued a fatwa , or religious ruling, ordering Muslims to kill the author. Born in India to a Muslim family, but by then a British citizen living in the UK, Rushdie  was forced to go into protective hiding  for the greater part of a decade.

What was – and still is – behind this outrage?

The controversy

The book, “Satanic Verses,” goes to the heart of Muslim religious beliefs when Rushdie, in dream sequences, challenges and sometimes seems to mock some of its most sensitive tenets.

Muslims believe that the  Prophet Muhammed  was visited by the angel Gibreel – Gabriel in English – who, over a 22-year period, recited God’s words to him. In turn, Muhammed repeated the words to his followers. These words were eventually written down and became the  verses  and chapters of the  Qur’an .

Rushdie’s novel takes up these core beliefs. One of the main characters, Gibreel Farishta, has a series of dreams in which he becomes his namesake, the angel  Gibreel . In these dreams, Gibreel encounters another central character in ways that echo Islam’s traditional account of the angel’s encounters with Muhammed.

Rushdie chooses a provocative name for Muhammed. The novel’s version of the Prophet is called Mahound – an alternative name for Muhammed sometimes used during the Middle Ages by Christians who considered him  a devil .

In addition, Rushdie’s Mahound puts his own words into the angel Gibreel’s mouth and delivers edicts to his followers that conveniently bolster his self-serving purposes. Even though, in the book, Mahound’s fictional scribe, Salman the Persian, rejects the authenticity of his master’s recitations, he records them as if they were God’s.

In Rushdie’s book, Salman, for example, attributes certain actual passages in the Qur’an that place men “in charge of women” and  give men the right  to strike wives from whom they “fear arrogance,” to Mahound’s sexist views.

Through Mahound, Rushdie appears to cast doubt on the divine nature of the Qur’an.

Challenging religious texts?

For many Muslims, Rushdie, in his fictional retelling of the birth of Islam’s key events, implies that, rather than God, the Prophet Muhammed is himself the source of revealed truths.

In Rushdie’s defense, some scholars have argued that his  “irreverent mockery”  is intended to explore whether it is possible to separate fact from fiction. Literature expert  Greg Rubinson  points out that Gibreel is unable to decide what is real and what is a dream.

Since the publication of “The Satanic Verses,” Rushdie has argued that religious texts should be  open to challenge . “Why can’t we debate Islam?”  Rushdie said in a 2015 interview . “It is possible to respect individuals, to protect them from intolerance, while being skeptical about their ideas, even criticizing them ferociously.”

This view, however, clashes with the view of those for whom the Qur’an is the literal word of God.

After Khomeini’s death,  Iran’s government announced  in 1998 that it would  not carry out his fatwa  or encourage others to do so. Rushdie now lives in the United States and makes regular public appearances.

Still, 30 years later,  threats against his life persist . Although mass protests have stopped, the themes and questions raised in his novel remain hotly debated.

This article is republished from  The Conversation , a nonprofit news site dedicated to sharing ideas from academic experts.

 

 

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