Issues and Questions
Wudu, Salah, and Dawah
By Dr Muzammil H. Siddiqi
Q 1. My question
is about the state of Wudu. If a mother changes
her child’s diaper and cleans him up, whether
the diaper was soiled or simply wet, does this break
her Wudu so that she will have to perform it again
before her prayers?
A 1. Mother or father or any one
else, who changes the diaper of a child, should
wash their hands afterwards, but this does not break
their Wudu and they do not have to make another
Wudu before prayer. What breaks the Wudu is the
Hadath (emission of anything from the private parts
of the body or blood, or lustful touch etc.) that
happens to the person who made the Wudu, not to
someone else.
Q 2. If a person
has doubt in his Salah whether he prayed three rak’ah
or four, what should he do?
A 2. The rule of the Shari’ah
is that in case of doubt, one should follow that
which is certain or more probable. It is reported
in Sahih Muslim that the Prophet - peace be upon
him - said, “If a person among you had a doubt
in his prayer and did not know whether he prayed
three or four, then he should leave the doubt and
follow that which is certain. Then he should make
two Sajdahs before the Salam. If he prayed five
rak’ah then the two Sajdahs would make even
his prayer. But if he prayed four, then these Sajdahs
would disgrace the Shaitan.” (Muslim, Hadith
no. 888). In another Hadith in Sahih al-Bukhari,
it is mentioned that if one had doubt in his prayer,
then he should do that which is most likely or probable
and then at the end he should make two Sajdahs for
Sahw. (see Hadith no. 386)
So if a person had a doubt whether he prayed three
or four Raka’at, then three is certain. In
this case he should add one more rak’ah to
complete four and then at the end make two Sajdahs
for Sahw. But if he has more inclination that he
prayed four, then he should not add another rak’ah,
he should only make two Sajdahs for Sahw at the
end of the prayer.
Q 3. We had
a discussion among our friends on the subject of
Da’wah. Some said that it is obligatory (Fard,
like praying five times a day) on every Muslim to
give Da’wah, some others said that it is not
Fard, but it is recommended (Mustahabb). What is
the correct Islamic position in the light of the
Qur’an and Sunnah?
A 3. This is a good discussion.
I am pleased to read that you had a discussion with
your friends on the issue of Da’wah. A lot
of Muslims, now a days are not concerned about Da’wah.
It does not find much place in their discussions.
They waste their time and resource on useless things.
May Allah bless you and reward you for considering
this subject.
We must understand first what is Da’wah. Da’wah
is to invite people to Allah, to call them to know
the truth and to follow it. Da’wah is done
in two ways: one is through example, through being
a role model. In the Qur’anic terminology
it is called “being witnesses towards humankind”
(Shuhada’ ‘ala al-nas). It is the duty
of every Muslim, male or female, young or old, to
be a witness of Allah among the people. When people
see a Muslim, they should see a good person, a person
of truth, of sincerity and of virtues. A Muslim’s
life should be an open invitation to people to see
the beauty of Islam and to follow Islam. Allah says
in the Qur’an, “Thus we have appointed
you a middle community in order that you may be
witnesses towards humankind and that the Messenger
may be a witness towards you…(al-Baqarah 2:143).
All Muslims must give Da’wah through their
good Islamic life as individuals, as families and
as communities. People who come into contact with
them, they should see Islam as a living and practiced
faith that make good human beings.
Another way of doing Da’wah is through teaching,
preaching, communicating, engaging in dialogues,
discussions and debates, writing books and articles,
giving lectures etc. etc. Allah says, “Invite
to the way of your Lord with wisdom, with good preaching
and argue with them in the best manner…”
(al-Nahl 16: 125) Of course this requires education,
preparation and training. Muslims should use the
most effective methods and most appropriate methods
of Da’wah in every place and time. Nowadays,
for example, Da’wah also requires use of radio,
television, Internet beside person-to-person preaching
and teaching. Every Muslim would not have time to
have this training and thus every Muslim cannot
do Da’wah in this way.
But some people must prepare themselves and engage
in this Da’wah. Allah says, “It is not
for all the Believers to go forth together, so why
not a group go forth from amongst every party to
seek deeper knowledge of their religion in order
to warn their people when they return to them, so
that they may beware.” (al-Tawbah 9:122) Doing
Da’wah with proper training and specialization
is a Fard Kifayah, i.e. in every community some
people should take the proper Da’wah training
and should do this work in a systematic and methodical
way on behalf of all others. If some people do this
work then there is no blame on others, but if no
one does it then all Muslims of the community are
sinners. It is the duty of all Muslims to support
this work by providing facilities and finances so
that this work can be done in a proper manner.
Our negligence in the matters of Da’wah is
two-fold: on the one hand the common Muslims are
not living exemplary Islamic life in order to be
the witnesses of Allah among the nations. On the
other hand those who are doing the work of Da’wah
are generally sincere Muslims, but they have very
little training and education. There are very few
Da’wah organizations who are doing the Da’wah
work in an educated and trained way. The few organizations
that exist find very little support from Muslims.
There are many missionary organizations of other
religions that have unlimited resources and they
are covering the whole globe with their missions.
But Islamic Da’wah is barely surviving.
With all the propaganda that is going on against
Islam and Muslims these days, it is the duty of
all Muslims to devote their efforts to Da’wah
with wisdom, good preaching and sound arguments.
May Allah help us in this direction.
- DrSiddiqi@aol.com
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