Working Together: A Human Necessity and an Islamic
Mandate
…Help one another in righteousness
and piety; do not help one another towards sin and
hostility. Be mindful of Allah, for Allah’s
punishment is severe. (al-Ma’idah 5:2)
Human beings depend on each other. There are no
creatures in this world that need each other as
much as human beings need each other. Unless someone
is living in a jungle, residing in caves and surviving
on some wild fruits and vegetables, no one who lives
in any village or city can survive without the help
of others. The Arab poet said long time ago:
People, whether desert Bedouins or city dwellers,
they are all servants of each other, even if they
do not realize it.
The great historian ‘Abdul Rahman ibn Khaldun
(d. 1406) who is known in the world as the “Father
of Historiography” and who was an acute observer
of human nature, wrote in his famous “Muqaddimah”
that “Social life is necessary for humankind.
Without it their existence will not be complete
and they cannot fulfill the purpose for which Allah
created them and sent them to this earth.”
Working together is necessary for human survival
and for human progress. In the terminology of the
Qur’an it is called ‘ta’awun,’
which comes from the word ‘’awn’
meaning ‘help and support.’ Thus ‘ta’waun’
means ‘helping and supporting each other.’
However, Islam emphasizes that the cooperation must
be to do what is right and good, not towards what
is sinful and hostile.
The ethic of cooperation in Islam is that Muslims
should cooperate with others, regardless whether
they are Muslims or non-Muslims, as long as the
object of cooperation is right and good. On the
other hand Muslims are not allowed to cooperate
with any person or group, whether Muslim or non-Muslim,
if the object of cooperation is sinful, unjust and
hostile.
We have a beautiful example of this principle in
the life of our beloved Prophet Muhammad –
peace be upon him. It is reported that while he
–peace be upon him- was living in Makkah before
receiving the Prophethood, he joined an alliance
known as “Hilf al-Fudul”. The Prophet
and some good people of Makkah met at ‘Abdullah
ibn Jud’an’s home and made an agreement:
“If they found any one either a native
of Makkah or an outsider, had been wronged they
would take his part against the aggressor and see
that the stolen property was restored to him.”
(Ibn Hisham, Sirah, vol. 1, pp. 133-134)
After he became the Prophet of Allah, the Prophet
–peace be upon him- used to say:
“I witnessed in the house of Abdullah
ibn Jud’an a covenant which I would not exchange
for any number of fine camels: if I were invited
to take part in it during Islam, I would indeed
respond.” (Sirah of Ibn Hisham, vol.
1, p. 134)
Muslims must work together among themselves and
with others. It is an irony of the situation that
modern life with all its complexities, requires
from us that we should work together; but at the
same time there are so many pressures that make
people very individualistic. We have to find a balance
between our individual time and space and our need
to work with others. Thus families need to work
together. Spouses, children, older parents, in-laws,
other relatives have to learn how to coop with each
other. We have to learn how to work and get along
with each other and how to support each other. We
need to learn how to live with others with our ethnic
and cultural differences, our differences in Schools
of thoughts and jurisprudence (fiqh). We have to
learn how to work with people of other faiths and
backgrounds. We have to learn how to deal with civic
and political leaders, how to deal with the media
and how to be good Muslims and good citizens in
this society. There is, unfortunately, growing misunderstanding
and misperceptions of Islam and Muslims in this
society or what is rightly called as “Islamophobia.”
It is a reality and we have to learn how to deal
with it and correct it in a positive and effective
manner.
There are also many civic and interfaith groups
in America that are working to promote health, good
environment, care for the poor and needy and peace
and justice for all people. We should know how to
work with these groups as well for the benefit of
all humanity. The world today is very much inter-connected.
We are living in a “global village”.
The problems that affect one group of people or
one part of the world can very easily affect other
people and other parts of the world. Allah says:
Beware of discord that harms not only the wrongdoers
among you, and know that Allah is severe in His
punishment. (al-Anfal 8:25)
There are about half million Muslims living in Southern
California. We have more than seventy Masajid and
Islamic organizations here. The Shura Council of
Southern California is an umbrella organization
representing most of the Masajid and Islamic organizations
in this area. The main objective of this organization
is to help Muslims work together among themselves
and with others for the benefit of all people in
this land and for the humanity at large. To emphasize
this objective, to learn basic principles and ethics
of ‘working together’ and to take concrete
actions in this direction the Shura Council will
be holding its annual conference this year on Saturday,
May 26, 2007 at Ontario Convention Center. The theme
of the conference is “Working together.”
We hope that Muslim individuals and organizations
of Southern California will take full advantage
of this conference and will support it.
(Khutbah at ISOC – Rabi’ul
Awwal 25. 1428/ April 13, 2007)
- DrSiddiqi@aol.com
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