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COMMENTARY                                                                                                               PAKISTAN  LINK - JUNE 7, 2024 - P19

       Qarawiyyin was about eighty thousand  the “learned city.”   Morocco under the leadership of King  He also encouraged the press to con- perialism and its puppets.”
       Dinars, equal to one million and sixty   Describing the system of teaching and  Mohammad V recovered its sovereignty  tinue its efforts.”  The  author  concludes  the  book  by
       thousand  Dirhams,  Moroccan  present  certificates  during  the  second  period,  and began to construct its independence   The author, reflecting on challenges  describing  the  rising  of  Qurrawiyyin
       currency [1960]. This is to let one un- the author notes: “…the master-disciple  on strong wise bases.”   Al-Qarawiyyin faced during the period  University after the independence: “As
       derstand the fertile source designated at  system of teaching was employed, which     Expounding  on  the  foundation  of  of resistance, states: ”At the end of the  the  Moroccan  Kingdom  recovered  its
       that time for al-Qarawiyyin and its men  was traditional in the East: students used  the  educational  system  at  al-Qarawiy- 18th century, the men of al-Qarawiyy- sovereignty, old Qarawiyyin University
       so that they were able to fulfill their mis- to sit around the professor in circles, one  yin during the third period, the author  in were subject of a furious campaign  and  Morocco  opened  their  eyes  after
       sion perfectly.”              circle after the other, so that sometimes  notes: “Al-Qarawiyyin university contin- directed against them by some foreign  independence to find themselves before
         Explaining the role of the director of  there  were  as  many  as  twenty  circles.  ued its traditional teaching and systems.  writers who came to Morocco within  a  generation  of  different  preparation:
       the university, the author notes: “In gen- From time to time some Ulemas would  The professors used to choose the books  private  missions.  They  qualified  the  Some  ones’  culture  is  Arab  Islamic,
       eral, the Qadi of Fas has had the direc- sit among the students in order to follow  they liked and studies they wanted. The  former  as  “opposers  of  development”  while others’ is foreign. Facing this fact,
       tion of the university under his control.  certain points of view. One lesson may  first king who laid down new regulations  and  denounced  their  knowledge  and  the  Royal  Committee,  found  in  1957
       He  appoints  the  professors,  the  prayer  last from sunrise to midday. The morn- for al-Qarawiyyin was Sultan Moham- abilities. But those who know the sta- that  the  ideal  solution  is  to  unify  the
       leaders and supervises the construction  ing lesson almost always concerned itself  mad III. It was 1123 [AH] (1789 [AD])  tus of al-Qarawiyyin and its influence  educational programs of all schools, in-
       and repair work, not to mention manag- with  religious  jurisprudence  while  the  that he issued a law ordering the Shaikh  among the authorities and the people  cluding the different stages of education
       ing the budget. The Qadis Ben Maecha  afternoon lesson would be reserved for  of al-Qarawiyyin to define the subjects  at that period can easily understand the  in religious institutes. Moreover, H.M.
       and Abdullah Ben Daoud were among  other subjects. In the summer, a slightly  of teaching in this university as well as  secret of the said writers’ aim.”   the King has remitted to the Ministry of
       the most famous.”             different arrangement was followed: the  the books to be used. History books re-  Describing further the period of re- Education the keys of a large fortress to
         Describing Pope Sylvester’s relation- school  was  changed  into  an  evening  fer that the king took this decision after a  sistance,  the  author  observes:  “As  the  be a university quarter for al-Qarawi-
       ship  with  al-Qarawiyyin,  the  author  school, on account of the heat. Lessons  consultation with many Ulema, some of  protectorate  spread  its  influence  over  yyin instead of the old traditional one.
       observes: “Nowadays students go from  began after the sunset prayer and lasted  whom were from Egypt.”   Morocco, it tried to be sure of what is  Later on, a Supreme Council of Educa-
       Morocco  to  Europe  for  education;  but  until midnight. Summer vacations of 40   Reflecting further on the state and  going on inside the Qarawiyyin, in the  tion has been created; this council took
       in the medieval times many Europeans  days,  Thursdays  and  Fridays,  and  the  status  of  al-Qarawiyyin  —  viz  a  viz  “criminal  city,”  as  it  was  described  by  decisive steps in 1960. Thus all efforts
       used to go to Cordoba or elsewhere in  month of Ramadan broke the monotony  One Hundred Chairs And Twenty Li- General  Moinier,  especially  inasmuch  that have been made to realize the said
       Muslim Spain; and since in those days  of schoolwork. But even during these in- braries — during the third period, the  as Moulay Yusouf expressed his desire  unification  were  achieved  in  the  first
       it was not difficult to go from Cordoba  tervals of rest, studies such as literature  author observes: “At that period, differ- that teaching should be developed. The  stage, which is considered as the bases
       to  Morocco,  or  vice  versa,  since  they  and biographies were given.”   ent sources affirm that there were one  protectorate  attempted  to  impose  its  of other different branches. Then comes
       belonged to the same culture, many for-    Reflecting  on  the  Third  Period  hundred  professor  chairs  in  Fas,  dis- supervision on al-Qarawiyyin; thus for  the  secondary  stage  which  may  bring
       eign  students  came  to  Al-Qarawiyyin.  (1076-1360 AH/1665-1960 AD) — viz  tributed on the two hundred fifty sec- the first time in history, the administra- the  student  to  either  college  Islamic
       Among  them  was  Gerbert  d’Aurillac  a viz a historical review of the Alawid  tions of al-Qarawiyyin, that existed in  tion of this university was removed from  Law  or  literature,  or  to  other  colleges
       who later on became Pope Silvester II, as  kings — the author states: “The Alawids  every corner and street of the city. That  the control of the Qadi, and a “Council”  which are going to be adopted by the
       Christovitch said.”           were the only capable to restore calm- is in addition to one hundred and six  was set up in the presence of Mr Mercier  rising  Qarawiyyin  University,  which
         Discussing the Second Period (648- ness in Morocco, following their appear- primary schools, some of which were  and Captain Meili, on Thursday Jamada  will  undoubtedly  reflect  the  glory  of
       1076  AH/1250-1665  AD)  —  viz  a  viz  ance in Sijilmassa. Their grandfather Ali  designated  for  girl  students.  Out  of  Tania, 1332 (May 17, 1914). In 1932, a  eleven centuries. That is to say from the
       a  historical  review  of  Marinids,  Outa- al-Cherif was in full connection with the  these chairs, twenty were in al-Qarawi- legislation was issued defining the peri- time of Idrisids. Such is al-Qarawiyyin;
       sids,  and    Sa’dids  —  the  author  notes:  Ulema of Fas. The first sovereign, Mou- yyin itself. The system of promotion for  ods of teaching into three: Elementary,  every Moroccan citizen must be proud
       “Mouahhids  could  not  resist  before  lay Rashid, took possession of the north  these chairs was in a way similar to the  secondary, and high including two sec- of  it  and  must  not  forget  this  name
       the pressure of the Marinids who took  of Morocco. His successor on the throne,  means  followed  in  modern  institutes.  tions  of  specialization  in  religion  and  which had been engraved in the moun-
       charge of Fas, where they established the  Moulay Ismail, who reigned for 55 years  That is to say: when a chair is vacant  literature. Progress of al-Qarawiyyin was  tains,  the  desert,  in  town  and  village.
       ‘White  City’  their  court.  As  the  Mari- (1672-1727), managed to give Morocco  another professor has to be promoted  not only impossible but also undesirable,  This  name,  which  has  fought  against
       nids’ policy was to refer to Imam Malik’s  a period of stability such as had never  after  the  Qadi’s  approval.  Each  chair  and as the first protest against the “Ber- ignorance  and  confusion  everywhere,
       creed  and  books,  since  the  beginning  known before. He made the Spaniards  has  had  its  own  professor,  its  private  ber policy” rose in the Qarawiyyin, the  must remain in our glorious tradition.”
       they  constructed  board  schools  which  relinquish  Mahdia  and  Larache.  Upon  book  and  its  own  Habous  [endow- students  were  subject  to  pressure,  and   Al-Qarawiyyin  University’s  web-
       enabled them to control education, and  his death, the country returned to an- ment/waqf]. Moreover, all these insti- young  Ulema  were  prevented  in  1932  site  http://uaq.ma/index.php/forward-
       at the same time to solve the problem  archy for a while. His son Moulay Ab- tutes have had libraries full of manu- from the promotion to the chairs of al- president-of-al-quaraouyine-university
       of housing for the students who used to  dallah  was  constantly  in  the  center  of  scripts for the students’ use…A general  Qarawiyyin.  The  students  understood  presents current curricula and activities,
       come  in  larger  numbers  to  Fas…And  difficulties  surrounding  possession  of  tendency  towards  reform  of  the  pro- that the situation was going from bad to  listed mostly in Arabic. Considering the
       despite wars in Spain, the Marinids con- the throne. It was with Moulay Sliman  gram  of  teaching  was  in  evidence  in  worse, in 1937 they went on strike and in  historic  importance  of  Al-Qarawiyyin,
       tinued  constructing  institutes,  schools,  (1792-1822)  that  the  dynasty  began  to  1261 AH (1885) as Sultan Abd ar-Rah- 1942, King Mohammad V could acquire  international  collaboration  with  aca-
       and  mosques  everywhere  so  that  the  stabilize itself. He was himself a graduate  man Ben Hisham sent a Dahir to the  an agreement to appoint a graduate of  demic institutions in the Muslim world
       capital  became  the  place  of  almost  all  of  the  Qarawaiyyin…The  next  Sultan,  Shaikh  of  al-Qarawiyyin  and  Qadi  of  the  Sorbonne  and  old  student  of  the  can enhance the curricula offerings, and
       intellectual  persons.  It  was  the  turn  of  Moulay  Abd  ar-Rahman  Ben  Hisham  Fas, criticizing the system of teaching  Qarawiyyin  as  director  of  the  Univer- incorporation of online and new teach-
       Abou Inan who left important cultural  (1822-1859), saw the invasion of Algeria  and the useless means followed in this  sity of Fas. The High Council under the  ing methodologies can promote teach-
       traces  in  addition  to  several  schools.  by the French and was defeated at the  field,  requesting  the  professors  to  re- presidency of H.M. King Mohammad V  ing,  learning,  and  research  in  various
       Then  came  Abou  Faris  for  whom  the  battle of Isly (1844). His son Moulay Mo- form the program and means of teach- began to pay attention to Islamic insti- disciplines  greatly  benefiting  local  and
       history of Ibn Kholdoun was written. At  hammad who recognized that the sub- ing…Sultan  Mohammad  IV  thought  tutes and education, so that the people  global students.
       the latest days of the Marinid dynasty,  jects  studied  in  al-Qarawiyyin  became  of  sending  groups  of  students  to  the  expected a further rise for al-Qarawiy-  In Eleven Centuries in the University
       the mayors of the Palace captured power  no more sufficient. Later on, Moulay al- East and Europe to assimilate whatever  yin. The claim for independence of the  of Al-Qarawiyyin, Abd al-Hadi At-Tazi
       in  their  hands  and  some  clashes  oc- Hassan agreed with his father’s opinion  learning that region had to teach. It was  country in 1944 was sufficient to send  has  chronicled  the  history  of  Al-Qa-
       curred among them, while Andalus was  and approved certain regulations which  then that a “stone press” appeared for  the  students  of  al-Qarawiyyin  to  pris- rawiyyin,  the  world’s  oldest  university
       breathing the last ghost, and migration  he  believed  were  necessary  to  enable  the  first  time  in  Fas.  It  greatly  influ- ons. Events went on... a new institute for  — evolution from a Mosque to a Mod-
       continued from there to Morocco. Later  the  Qarawiyyin  to  preserve  its  entity.  enced the progress of culture and the  girls was added to al-Qarawiyyin at this  ern University — spanned over the past
       on occurred the catastrophe of 818 AH  Soon he died, and upon the beginning  spread of knowledge among the Ulema  period, yet all attempts for reformation  eleven centuries. It is a historical docu-
       (1415-1416) as Ceuta fell into the hands  of 1331 (1912) French protectorate was  and students of al-Qarawiyyin. Moulay  in 1947 were in vain. It was 1951 when  ment — a must-read for all students and
       of the Portuguese. Facing such a situa- imposed  on  Morocco,  and  the  capital  al-Hassan followed the steps of his fa- General Juin found a suitable occasion  teachers of history and Islamic studies.
       tion, all Moroccans’ efforts were mobi- was transferred from Fas to Rabat. After  ther as he sent missions of students to  to  take  revenge  from  the  Qarawiyyin,   (Dr  Ahmed  S.  Khan  -  dr.a.s.khan@
       lized to drive the Portuguese away from  bloody days and forty years of struggle,  Egypt and different European nations.  which he considered an opposer of im- ieee.org - is a Fulbright Specialist Scholar)


               n By Zahirah Lynn Eppard                                                                                the  fact  that  there  were  no  Spanish  books  for
                    Chicago, IL               Hablamos Islam, We Speak Islam                                           children about Islam anywhere, not even in Spain
                                                                                                                       (an unfortunate fact that speaks to the successful
             nd We sent not a Messenger except with                                                                    annihilation of the culture and religion of Islam
             the language of his people, in order that                              Founders Wendy Díaz and Hernan Guadalupe  following the Spanish inquisition).
       Ahe might make (the Message) clear for                                     were  actively  translating  Khutbas  (Friday  ser-  Rather than accept the lack of resources, the
       them… (Qur’an, 14:4)                                                       mons), Fatwas (Islamic rulings), and Islamic lec- couple
         In  2009,  only  one  percent  of  Muslims  iden-                        tures into Spanish even before they were married.
       tified  as  Hispanic.  By  2018,  that  number  had                        When their family grew, they vowed to raise their   worked to fill the void. Hablamos Islam began
       reached seven percent, according to the Institute                          children bilingual. Díaz is from Puerto Rico and  producing educational audio and video lectures in
       for  Social  Policy  and  Understanding’s  annual                          Guadalupe from Ecuador. Both have members of  Spanish; organizing bilingual educational events
       report  “American  Muslim  Poll:  Predicting  and                          their extended families who only speak Spanish  and  seminars  about  Islam;  creating  children’s
       Preventing  Islamophobia.  “That’s  a  700  percent                        and “there would be no way that our kids can’t  programming  in  Spanish  such  as  their  popular
       growth in less than 10 years, and no other group                           communicate  with  their  relatives.”  To  this  day,  puppet show “Hablamos Islam con Ahmed” (We
       has grown at this rate,” reported Dalia Mogahed,  Since 2005, Hablamos Islam, Inc., (formerly the  Spanish is the language spoken in their home.  Speak  Islam  with  Ahmed),  and  publishing  and
       ISPU’s Director of Research.         PrimeXample Company) has made it a priority   As  their  children  grew,  they  searched  for  distributing bilingual Islamic children’s books.
         Islamic outreach and education for the Latino/ to  educate  Spanish-speakers  and  their  families  Spanish-language books that also focused atten-  As the demand and work grew, more family
       Hispanic  population  both  in  the  United  States  about Islam and Muslims. It was a labor of love  tion on Islam. The search came up empty in the  members got involved. Guadalupe’s brother, then
       and Latin America is of paramount importance.  back then, and a family affair.  United States. But what was mind-blowing was   (Continued on page 23)
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