By  Mowahid Hussain Shah

August 30, 2007

Vanity


If there is one feature that stands out in Pakistan’s polity, it is vanity.
In the last 50 years of Pakistan’s history, those in the saddle have been lionized with godly virtues. When they fall off the saddle, they are vilified with satanic vices. One was presented as the savior. Another was heralded as a modern-day Saladin. His successor was hailed as the pride of Asia. His executioner was paraded as a soldier of God. And then, there is the paragon of pragmatism. The list promises to go on. The common element binding all of them together is that, while in office, they all have been praised to high Heavens.
Despotism, whether attired in khaki or in civvies, attracts its own acolytes.
Faults are found in others, while no faults are found in one’s own party bosses. The circle of servility flourishes. Quickly enough, the cynosure of attention starts believing in his, or her, own propaganda of indispensability. But it is said that the graveyard is full of indispensable men.
It is a good thing that Pakistani culture inhibits the sculpting of statues. Otherwise, the credit for building the tallest statue in the world that might have even dwarfed one of the ancient Seven Wonders of the World – the Colossus of Rhodes – would have gone to a local builder.
Pride is legitimate, but vanity is pride pushed too far.
Indulging in vanity is especially jarring when juxtaposed against a belief system which shuns idol-worship. The offices of political parties often look like cinema houses adorned with colorful posters and billboards of politicos striking movie star poses. Roads, too, are bedecked with banners of ‘heroes’ and ‘heroines’. Even private homes have not been spared from the vulgarity of displaying monster-size portraits. It has created a catering industry of sycophancy.
Extremes exist side-by-side. There are those who absolutely shun the display of any human imagery. And, then, there are others who surround themselves with too many self-images.
The cult of personality worship is one of the visible symptoms of pandering to vanity. It is a flaw which needs curbing, if not curing.
The propensity toward vanity has made the task of politicking relatively easy. One need not show up prepared for meetings as long as one is prepared to shower rose petals – the so-called Kheraaj-e-Tehseen – on the chair.
Given this background, it is not hard to figure out why leadership qualities, such as integrity and courage, don’t flower, and why independence of thought gets amputated.
The fixation with preening and praising the powerful verges on idolatry, which has been spurned by Islamic values. Writing in his magnum opus, “The Decline and Fall of the Roman Empire”, the celebrated British historian Edward Gibbon has this to say about the advent of Islam:
“The good sense of Muhammad [pbuh] despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments.”
In his famous letter to Maalik Ashtar, Governor of Egypt, Hazrat Ali expounded on the principles of governance, by highlighting the pitfalls of developing vanity and conceit, and also the perils of being misled by flattery and cajolery.
The culture of self-aggrandizement blocks the fruition of a genuine democratic process. As Bertrand Russell said, “The more you are talked about, the more you will wish to be talked about.”
It is one of the factors which make democracy, as practiced, hollow. Dummy democracy can only be dispensed with if, through applicable safeguards, elites are made to eschew the pursuit of riches, are discouraged from launching their ‘talented’ kith and kin and, most importantly, by law are prevented from treating Pakistan as their personal playground. Regime change so far has only meant the re-arrangement of photos.
The results of the existing approach are now transparent. It reveals that, despite the excessive focus on personality-projection, there is little izzat for those being over-projected, in the public eye.
A small beginning would be to restrain – as a matter of policy – the non-stop ‘chamcha’ coverage of officialdom on PTV. This, after all, is funded with public money.
The nation has already over-dosed on personality-worship. A little dose now of humility would be most refreshing.

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Unconquered


2001

 

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