Page 22 - Pakistan Link - March 23, 2018
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P22  –  PAKISTAN LINK  –  MARCH  23,  2018                                                                                  COMMENTARY
                             Istanbul, an Outstanding Example of a “Cultural Blend”


                 n By Dr Amineh Hoti                                                                                     it has fixed visiting hours and you must pay an
            The Centre for Dialogue and Action                                                                           entrance fee – there are different prices for locals
                      Pakistan                                                                                           and foreigners of course.
            or those who have never been to the                                                                             Despite its cosmopolitan and non-orthodox
            romantic and historical city of Istanbul                                                                     look, there is a subtle play of spirituality in Is-
        Fdating back over 2,600 years, you can-                                                                          tanbul. The tulip, with its delicate petals point-
        not imagine the true spirit and vastness of this                                                                 ing upwards, is a symbol of Turkey. I was told
                    cosmopolitan city. Istanbul                                                                          by a local Turkish man that the petals of a tulip
                    will capture your imagina-                                                                           are shaped in the Arabesque of the name of the
                    tion;  amongst  many  reasons,                                                                       Creator. He was quick to add, to my fascination,
                    one, because you may find out                                                                        that in the 16th century Europeans from Holland
                    that Romeo and Juliet may be                                                                         were fascinated with the flower and took it back
                    based on the love story penned                                                                       home to cultivate it there in all its array of colors.
                    by Urva bin Hizam in the 7th                                                                         He added that though it is a symbol of Turkey,
                    century which was translated                                                                         it is Holland, however, which is specifically rec-
        into Farsi in the 12th century by Ayyuqi. It can                                                                 ognized  for  tulips  today.  Moreover,  just  as  the
        be reasonably surmised that the literary mas-                                                                    word “Ola” in Spanish is derived from “W’Allah”
        terpiece produced by William Shakespeare in                                                                      without many Spanish speakers recognizing this,
        the 16th century was influenced by this very                                                                     similarly the tulip’s shape is a reminder of the Be-
        play.                                                                                                            loved. As a Turkish lady emphasized, the Arabic
            Words  are  not  enough  to  describe  the                                                                   word “Allah” has no gender and no plural – it is
        pleasures of its sites and the array of buildings                                                                a special name for the Creator and Cherisher of
        aligned alongside the glittering Bosphorus. It is                                                                the universe: “To God belong the East and the
        the cultural, economic and historical center that                                                                West; whithersoever you turn, there is the Face
        harmoniously brings East and West, Europe and   the Biblical Prophet Job; he was a close compan-  and mosques that were built as centers of knowl-  of God; God is All-embracing, All-knowing”.
        Asia together across a diverse topography of   ion of the Prophet Muhammad (PBUH). When   edge served as schools, universities, hospitals   (Qur’an translated by Arberry 2:115)
        mountains, buildings and an abundance of flow-  we visited the mausoleum of Ayup Sultan, the lo-  and places of cleanliness – all in one. Suleyman,   When you visit, from the standpoint of Is-
        ing water. It is the largest city of Europe with a   cals told me that he was a man of great character   known as “the Magnificent” in the West (1494-  tanbul, you will be pleasantly surprised by how
        population of 14 million people and millions of   and people were charmed by him but he failed   1566) and as “the Law-giver” or “Kaanuni” in the   modern Turkey seems to a visitor from the East.
        visitors flow into the city as one of Europe’s most   to convert Constantinople. However, in the pro-  East, had the longest reign among the Ottoman   Fascinated with Istanbul, one of us from Paki-
        popular destinations. There is no alternative, you   cess he fell in love with the city and asked to be   kings in four centuries. His chief architect Mi-  stan said to a Turkish man, “We love Turkey!” He
        must visit!                           buried there. Today his grave and the adjoining   mar Sinan, was a convert, or, as some Muslims   warmly replied, “We are like brothers or like a
            For me, personally, I appreciated learning   mosque are both sites that cannot be missed. Vis-  would say, ‘revert’ to Islam. Originally known as   mirror to each other: Pakistan-Turkey friendship
        more about the history of co-existence between   itors come to pray to God with bowed heads and   Joseph, he built some of the most iconic build-  zindabad!” It was heartening to receive such pos-
        people of different communities and cultures. It   hands raised in supplication, as they stand in the   ings in Istanbul like the Suleymaniye Mosque –   itive feedback towards Pakistan from the citizens
        was not as if one community came to replace the   cool shadows of blue, green and red Turkish tiles   its red color symbolizing movement in life and   of a country that is doing so well economically
        other,  rather  the  present denizens  characterize                                                              and has such a rich history, and a city which was
        the layers of history that form the crux of this   “This image of Turkey totally shatters all global stereotypes of people who   so famous for its cultural diversity.
        remarkable city. They were fully aware of their   perceive Islam as ‘backward, extremist, and non-progressive’, which are being   In contrast to the sad collapse of its neigh-
        multi-layered history of co-existence and prided   circulated widely in the media. Nothing like this deeply problematic stereotype,   bor Greece, Istanbul is one of the fastest grow-
        themselves on it. Turkish people kept telling me,                                                                ing metropolitan economies in the world. There
        “It’s a cultural blend of Roman, Byzantine, and   Istanbul is unique with its own specific character – it is modern yet traditional;   is also the worrisome growth of anti-immigrant
        Ottoman”. I saw Americans, the British, and an   historical yet contemporary; it is religious in that it is Abrahamic while being   parties in Greece, such as the Golden Dawn,
        array of Muslims from the Arab world, Pakistan-  focused on progress ; it is forward-looking as well as aware of its multi-cultural,   which is known for marginalizing and discrimi-
        is, and many others who seemed to feel at ease   multi-faith and multi-ethnic background – it is constantly in motion  nating against immigrants. Istanbul, in contrast
        here. No one was looking or picking at anyone                                                                    to Athens, seems to welcome foreigners and
        else for over- or under-dressing. You could wear                                                                 makes them feel at ease and at home. As one
        a hijab, don an abaya, put on trousers – whatever   that adorn the walls with their beauty, inscribed   the white calmness: calmness and movement are   young male visitor to Istanbul told me, “This
        suited you. It was OK to be you. It felt like no   with praise of the Creator on all sides.   the rhythms of human life. His disciple would go   image of Turkey totally shatters all global ste-
        one had to – or was expected to – conform in   When the Muslim empire fell in Spain,   on to design Mughal Emperor Shah Jahan’s Taj   reotypes of people who perceive Islam as ‘back-
        this city. Why and how was it possible to feel so   Spanish Jews under Muslim rule sought refuge   Mahal in India.  ward, extremist, and non-progressive’, which are
        comfortable with diversity?           with Ottoman kings in Istanbul who seemed to   For centuries, Christians, Muslims and Jews   being circulated widely in the media. Nothing
            Perhaps the answer lies in the city’s rich   appreciate diversity and encouraged people of   have generally lived side by side with the ebb and   like this deeply problematic stereotype, Istanbul
        and diverse history. Once called “Lygos”, the city   other faiths to live amongst them – there are fa-  flow of different powers and kingdoms. Hagia   is unique with its own specific character – it is
        was  founded  as  “Byzantium”  by  the  Greeks  in   mous synagogues and Jewish quarters that still   Sophia, translated as “Holy Wisdom” is a symbol   modern yet traditional; historical yet contempo-
        657 BC. In 330 AD, Emperor Constantine made   exist.                       of this idea of coexistence. It was a grand church   rary; it is religious in that it is Abrahamic while
        it the capital of the Roman/Byzantine Empire   Sultan Mehmed II particularly seemed to   – the hallmark of the Byzantine Empire when the   being focused on progress; it is forward-looking
        and named it “Constantinople” after himself. It   be a man of vision who appreciated diversity. He   city was named after its king, in Constantinople.   as well as aware of its multi-cultural, multi-faith
        is said to play a significant role in the spread of   called back all the people (who belonged to other   During the Ottoman period, it was turned into   and multi-ethnic background – it is constantly in
        Christianity. With the Ottoman Empire, it meta-  faiths) who had left the city and invited people   a mosque without enduring any physical dam-  motion, like the red and white colors of the tulip.
        morphosed into Islambul and later “Istanbul”,   from Europe to settle in Istanbul; creating a cos-  age. And later, in the time of Ataturk (Father of   It symbolizes the constant movement, yet calm,
        meaning, “the city of Islam”. The first Muslim to   mopolitan, tolerant and culturally vibrant and   the Turks), it was converted into a museum so   human life. (Dr Amineh Hoti is Executive Di-
        come to this area was Eyup Sultan or Hazrat Abu   economically successful city. The infrastructure   that the followers of all religions would feel com-  rector of Markaz-e Ilm, The Center for Dialogue
        Ayyub al-Ansari (Khalid ibn Zayd), named after   of the city was improved, new buildings built   fortable in accessing it. Unlike the Blue Mosque,   and Action, Pakistan)
             We Don’t Have to Fear That Pakistan Will Split up                                         Why People Enjoy Replaying a

                              India – We’ll Do It Ourselves                                               Favorite Song Many Times
               n By Jug Suraiya        has been strengthened after 1971, and   Meanwhile, Chandrababu Naidu’s  Chicago:  University of Michigan   vorite song daily or a few times week-
                    India              the transformation of East Pakistan into   TDP has threatened to walk out of its al- (UM) researchers have found in a   ly. Forty-three percent of those who
              ne of the main obstacles to   Bangladesh, which would not have hap-  liance with the NDA as its demands for a  study that people enjoy replaying a   listened to daily replayed the song at
              finding a lasting solution to the   pened without India’s help.  special status for Andhra have not been  favorite song many times even after   least three times a day; 60 percent
        O‘Kashmir problem’, as it’s long   But despite this we shouldn’t really   met, as promised.  the novelty and surprise are gone.  listened to the song multiple times
        been tagged, is that India fears that the   fear Pakistan’s designs of splitting us up.   Another increasingly restive ally of   The study has been published in   consecutively; and about 6 percent
                    Pakistani demand for   For the simple reason that we’re increas-  the BJP, the Shiv Sena, added to the din in  Psychology of Music.  indicated they urgently wanted to
                    an ‘azad Kashmir’ is   ingly likely to do this ourselves, without   Parliament by demanding classical status   The  mean  among  the  sample   hear the song before they played it.
                    only Islamabad’s first   external intervention.  for the Marathi language.    was more than 300 times, and this    “Clearly, these listeners were
                    move in its ultimate   Even as the saffron right wing es-  The revived talk about forming a  number was even larger for listeners   very engaged with these songs,” said
                    aim at balkanizing   pouses a Hindu-Hindi supra-national-  non-Congress, anti-BJP ‘Third Front’ to  who  had a deep connection  to the   Frederick Conrad, UM professor of
                    India, splitting it into   ism, an equal an opposite force of sub-  fight the 2019 general elections will fur- song, something that was particular-  psychology and the study’s lead au-
                    small states the way it   nationalism, or regionalism, has gained   ther strengthen the growing assertion of  ly likely if they had mixed emotions,   thor. “Niche listening may enable lis-
        was before Independence.       greater force and stridency.  regionalism.                 such as “bittersweet,” while listening.  teners to develop the kind of person-
            This suspicion of Pakistani ‘salami   Following the exposure of the PNB   With the prime minister more busy   The study’s 204 participants   ally meaningful relationships with
        tactics’ of slicing up India is what makes   scam, yet another parliamentary log jam   on whirlwind campaigning tours of the  completed an online questionnaire   particular songs that allows their
        New Delhi even more wary than it would   was created, with the opposition assail-  country, it’s anyone’s guess as to who, and  in  fall  2013  about  their  experience   affection for those songs to persist
        otherwise have been of granting any fur-  ing the NDA government about the Rs   how, India is being run.  listening to their favorite song, in-  across very large amounts of expo-
        ther concessions regarding greater au-  12,000 crore fraud, and the treasury   Pakistan should be pleased. It seems  cluding how it made them feel and   sure.”
        tonomy for Kashmir.            benches retaliating by flank attacking the   to have been relieved of the chore of bal- the frequency with which they played   Jason Corey, associate professor
            Indeed, ever since India and Paki-  Congress by bringing up the charges of   kanizing us, a task which we appear to  the song.  of music and a co-author of the study,
        stan were created, Islamabad has always   bribery levelled against the son of the for-  have taken up for ourselves. Jai Hind. Or,   About 86 percent of the partici-  said certain features of the song
        wanted to split up India. This resolve   mer finance minister, P Chidambaram.  Jai many Hinds. – The Times of India  pants reported listening to their fa-  MUSIC, P28
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